理学“性即理”的儒道根源
The Origin of Nature's Logos in Neo-Confucianism in Confucianist School作者机构：首都医科大学社科系北京100054
出 版 物：《理论学刊》 (Theory Journal)
年 卷 期：2005年第9期
页 面：98-100页
学科分类：01[哲学] 0101[哲学-哲学] 010102[哲学-中国哲学]
主 题：宋代理学 人性问题 儒道 心性本体 核心命题 理学心性论 历史进程 宇宙本体 思想根源
摘 要：Nature’s logos is the key proposition of the Cheng and Zhu School, representing the height that Neo-Confucianism reaches on the origin of good. It is a historical introspection and summary on human nature since the pre-Qin period. Ideologically, this proposition is not merely from Confucianist classics represented by The Doctrine of the Mean and Yi Jing, but also has an important relations with the theory of human nature (moral theory) in Daoism. It has inherent consistency with Daoism and Zhuang School.
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