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Variable retention harvesting: conceptual analysis according to different environmental ethics and forest valuation

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Ecological Processes 2019年第1期8卷 485-491页

作者： Leonardo Galetto Carolina Torres Guillermo J.Martínez Pastur Departamento de Diversidad Biológica y Ecología FCEFyNUniversidad Nacional de Córdoba(UNC)Vélez Sarsfield 16115000 CórdobaArgentina Instituto Multidisciplinario de Biología Vegetal(IMBIV) Consejo Nacional de Investigaciones Científicas y Técnicas(CONICET)Vélez Sarsfield 16115000 CórdobaArgentina Centro Austral de Investigaciones Científicas(CADIC) Consejo Nacional de Investigaciones Científicas y Técnicas(CONICET)Houssay 2009410 UshuaiaTierra del FuegoArgentina.

Background:Conceptual clarity is important to attain precise communication of scientific knowledge and to implement appropriate technological and policy *** concepts referring to forest management are widely used by decision-makers,regardless of their *** the scientific and methodological issues of forestry practices are frequently discussed in the literature,their normative dimensions are rarely ***,linguistic uncertainty increases when different environmentally ethical perspectives and ways of valuing forests are *** objective was to compare different conceptualizations on the silvicultural systems suggested for forest management and the implications they have for *** have conceptually contrasted highintensity forestry practices with variable retention harvesting,considering different environmentally ethical perspectives and forest valuation ***:Clear boundaries between clear-cutting,selective logging,and variable retention harvesting can be evidenced when different ethical points of view and alternatives in the human-nature relationships are *** have found a variety of definitions of variable retention harvesting that can be analyzed under different ethical *** contrasting views on variable retention harvesting can be evidenced if nature is considered to be purely at human’s service or if it is conceptualized as humans co-inhabiting with *** latter position implies that the maintenance of ecological,evolutionary,and historical processes supported by unmanaged forest stands is a crucial step for forest management proposals based on variable retention ***:Forestry practices that are focused on forest yields and that misinterpret functional uncertainty of forest functioning would be ***,forestry with variable retention harvesting could imply good yields with reasonable conservation management in some contexts,while it could be unacce

关键词： Environmental ethical perspectives Consequentialism Deontological ethics virtue ethics Policy options for forest and biocultural conservation

The Basic Character of the virtue Theory of Mencius＇ Philosophy and Its Significance in Classical Confucianism

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Frontiers of Philosophy in China 2013年第1期8卷 4-21页

作者： CHEN Lai Department of Philosophy Tsinghua University Beijing 100084 China

Mencius takes humaneness as the primary moral idea, and makes new annotations to some classical Confucian moral ideas, such as rightness, courtesy and intelligence. The main traditional topic of virtue has, in Mencius, been transformed gradually form virtuous conduct to virtue. The four minds-four virtues theory of Mencius marks the formation of virtue ethics in classical Confucianism.

关键词： Mencius classical Confucianism virtuous conduct virtue ethics

Confucian ethics and Impartiality： On the Confucian View about Brotherhood

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Frontiers of Philosophy in China 2012年第1期7卷 1-19页

作者： FANG Xudong Department of Philosophy East China Normal UniversityShanghai 200241China

This essay reviews Confucian ethics with regard to impartiality and Confucian notion of brotherhood. It focuses on the comments by Song Neo- Confucians, Cheng Yi and Zhu Xi, about a famous case involving brotherhood. In this case Diwu Lun of the Han dynasty treated his diseased son and his diseased nephew in different ways. The author argues that Confucianism, starting from a naturalist standpoint, affirms the partiality in the relations between brothers, and judges deliberate impartiality negatively. On this point, one cannot simply view Confucianism as analogous to the Kantian ethics which promises impartiality or the virtue ethics which opposes impartiality.

关键词： Confucian ethics Neo-Confucian impartiality virtue ethics Kantian ethics brotherhood

Introduction to the Special Theme on Philosophical Aspects of Management, Governance, and Organization in China

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Frontiers of Philosophy in China 2016年第4期11卷 535-538页

作者： Jonathan Gosling University of Exeter

Is management and organization much the same the world over, or are there significant cultural variations to the practice of management, the concerns of managers, or the sensibilities they bring to their roles （Yang ... 详细信息

关键词： Aristotelianism Zen Buddhism virtue ethics Legalism Taoism

Three Different Approaches to virtue in Business- Aristotle, Confucius, and Lao Zi

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Frontiers of Philosophy in China 2016年第4期11卷 556-586页

作者： Alicia Hennig School of Management Harbin Institute of Technology Shenzhen Graduate School HIT Campus Shenzhen 518055 China

The proposed paper presents an overview on the matter of virtue from different philosophical angles. It concentrates on three different schools of thought coming from the West and the East and their respective concepts of virtue. These schools of thought and the therewith-associated personalities and works discussed in this paper are Aristotelian virtue ethics, Confucianism and Daoism. The paper focuses specifically on the Nicomachean ethics （NE） by Aristotle, the Analects belonging to Confucianism, and the Dao De Jing coming from Daoism. The paper is divided into three major parts. First, the concept of virtue of each school is outlined. In the second part, the concrete virtues as such according to each school are explained. In the third part, these virtues are then applied in specific business contexts like business practice, corporate culture and leadership, illuminating each school＇s characteristic approach. The paper closes with a summary and conclusion. In the conclusion the paper outlines differences as well as similarities between Aristotelian and Confucian virtue ethics. Yet, the author generally takes a critical stance towards comparisons merely for the sake of finding similarities. Particularly between Aristotelian and Confucian virtue ethics there is a significant difference when it comes to the cultural and historical background of these schools, which should not be ignored. Besides, even within Chinese philosophy there are already significant differences when it comes to concepts and practice.

关键词： Aristotle Confucianism Daoism virtue ethics corporate culture management

Confucian Role ethics in Chinese and English-Language Contexts

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Frontiers of Philosophy in China 2012年第4期7卷 627-634页

作者： WEN Haiming School of Philosophy Renmin University of China Beijing 100872 China

Roger Ames＇s Confucian Role ethics： A Vocabulary, is a masterpiece in the field of Chinese and Western comparative philosophy. This paper focuses on the meaning of the title, explaining the meaning of ＂role,＂ the key word in the title, in both Chinese- and English-language contexts, and compares these two meanings with Ames＇s reconstruction of Confucian ethics in its English-language context. I argue that ＂role＂ in the English-language title and context does not mean precisely the same thing as it does in the Chinese context. Rujia Juese Lunlixue 儒家角色伦理学 the literal translation of ＂Confucian role ethics＂ in Chinese, has its own connotations in a Chinese context and cannot fully express what Ames tries to express in his masterpiece. This discussion leads to the question ＂What is Confucian ethics--is it just living and playing one＇s role, or is it actually the way to live and play one＇s role？＂

关键词： Role ethics Confucian ethics Confucianism virtue ethics Rituals Sons Metaphysics Aristotelean ethics Deontology Mothers

Confucian ethics in the Twenty-First Century

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Frontiers of Philosophy in China 2012年第4期7卷 610-615页

作者： Sarah Mattice Department of Philosophy University of North Florida Jacksonville FL 32224 USA

Roger Ames＇s Confucian Role ethics： A Vocabulary, is an outstanding example of comparative philosophy, creatively articulating a contemporary vision of ethical living grounded in the early Confucian classics. Both a careful exposition of early Confucian ethics on its own terms and an intervention in contemporary ethical theory, this text is a capstone of many years of work on Ames＇s part. In the Introduction he writes,

关键词： Confucian ethics Role ethics Ethical living Eastern philosophy virtue ethics Morality Chinese culture Thought Feminist ethics

We Are One:On the Idea of the Moral Postulate

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Journal of Philosophy Study 2022年第11期12卷 600-611页

作者： ZHANG Shuoning Experimental Attached to Beijing Normal University BeijingChina

The moral postulate is the key concept of ethical pragmatism that suggests that whatever is genuinely beneficial,an individual must be genuinely good for the *** suggests that the moral postulate implies the solutions to moral *** paper examines pragmatists’ethics and proposes that people are justified to hold this ***,that people hold the belief makes the realization of the moral postulate and solutions of moral disagreements *** paper provides a unique approach to solving moral disagreements and avoids the dichotomy between Kantianism and Utilitarianism.

关键词： moral pragmatism moral postulate moral disagreements Dewey virtue ethics

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美德伦理如何复兴？