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Fifty Years of Global justice:Five Theses

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Fudan Journal of the Humanities and Social Sciences 2019年第2期12卷 177-192页

作者： Charles R.Beitz Department of Politics Princeton UniversityPrincetonNJ 08540USA

The subject of"global justice"did not exist in the literature of transatlantic political philosophy 50 years ***,it is a focus of vigorous philosophical *** paper offers five theses about the linkage between the origins of the literature in the political and philosophical ferment of the late 1960s and the state of the philosophical literature today.

关键词： Global justice osmopolitanism tatism awls alzer

Global justice,Luck,and Human Needs:Reflections on Gu and Liu

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Fudan Journal of the Humanities and Social Sciences 2019年第2期12卷 255-261页

作者： Kok-Chor Tan Department of Philosophy University of PennsylvaniaPhiladelphiaUSA

In his paper“Nationalism,Egalitarianism and Global justice”,Su Gu extends luck egalitarianism to the debate on global justice in an unconventional *** invokes luck egalitarianism not to support global egalitarianism,as is commonly the case,but to push back against *** Liu’s paper,“Global justice as the Bottom Line:Equal Needs or Equal Rights?”,is also unorthodox[both papers are published in this journal(forthcoming)].Running against one current in global justice,Liu argues that there is no duty of global justice to meet basic needs and that,moreover,global redistributive policies for the purpose of satisfying needs are generally *** Liu and Gu provide different arguments for their conclusions,they both believe that global redistributive demands unfairly impose on those who are expected to *** aim in this brief commentary is to try to situate these papers within the global justice literature and to raise some questions that they provoke.

关键词： Basic needs Distributive justice Global justice Luck egalitarianism

Does it Make Sense to Try Reconciling the National Interest and Global justice Agendas?

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Fudan Journal of the Humanities and Social Sciences 2019年第2期12卷 211-231页

作者： Jean-Marc Coicaud Rutgers University New BrunswickUSA

The article will address this question and will attempt to give it sound *** order to do so,the article will tackle the following issues:What are national interest and global justice,and what have been their relations so far?What are the challenges concerning their reconciliation,in general and today?In the current situation,what are the benefits that could be generated by such a reconciliation?How could it happen and what the chances for this to happen?

关键词： National interest justice International justice Global justice Interdependence Future Status quo International distribution of power Reconciliation

Equal Rights Versus Equal Needs:Global justice or Global Virtues?

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Fudan Journal of the Humanities and Social Sciences 2019年第2期12卷 275-291页

作者： Qingping Liu Fudan Institute for Advanced Study in Social Sciences ShanghaiChina

According to the analytically semantic linkage of“good-right-rights-justice”formed in the real conflicts among goods and especially among people,we should not confuse the global justice principle of“equal respect for everyone’s basic rights”with the global virtue principle of“equal satisfaction of everyone’s basic needs.”Correspondingly,while global virtues and the national interest may and can be reconciled with each other,global justice should not make compromises to the national interest precisely because of its ultimate priority.

关键词： Global justice Global virtues Needs Rights Equality National interest

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Harmony and justice

Frontiers of Philosophy in China 2015年第4期10卷 533-546页

作者： ZHANG Liwen Institute of Confucian Studies Renmin University of China Beijing 100872 China

The reason why justice and harmony are the most-prized values and the highest aims of human beings is that these qualities are the foundation which makes possible the realization of all other positive goals. Interpersonal conflicts and conflicts between individuals and the society lead to social, cultural, and moral crises. Confucian culture argues that moral reason is only possessed by human beings, and that this is what can make human existence harmonious and rational. Harmony creates power, and power can defeat impediments. As a result, physical qualities are humanized, and moral qualities increase. Goodness promotes the establishment of mutually beneficial systems and procedural justice in a society. Therefore, Chinese traditional culture provides a method for resolving contemporary social conflicts and crises, including accumulating goodness to increase virtue, constructing social integrity and harmonious righteousness, and the building up of a just society.

关键词： harmony moral reasons framework of mutual beneficial system justice interest groups

Ideology and the Legislative Turn in Eighteenth-Century Chinese Criminal justice

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Frontiers of Law in China-Selected Publications from Chinese Universities 2020年第1期15卷 20-37页

作者： Thomas Buoye College of Arts and Sciences The University of TulsaTulsaOklahoma 74104USA

Envisioning a well-ordered society composed of filial subjects who obeyed the law,avoided disputes,shunned religious heresy,paid their taxes,and peacefully engaged in agriculture,the Kangxi emperor’s“Sacred Edict of Sixteen Maxims”(圣谕十六条)has often been considered a declaration of the alien Qing dynasty's Confucian *** the rhetoric of the pronouncement echoed traditional moral values,the political acumen of the Qing rulers was readily apparent in the eighth maxim,“explain the laws to warn the ignorant and obstinate.”Melding moral and legal education,the eighth maxim specifically endorsed the efficacy of the *** importance placed on legal knowledge was abundantly clear in one of the earliest commentaries,which explained all sixteen maxims with examples of applieablc legal ***,the“Sacred Edict”wfas a shrew d maneuver that endorsed traditional moral values,but it also foreshadowed a“legislative turn”in the Qing rule that was discernible in the evolving ethos of criminal *** the extensive efforts to propagate the“Sacred Edict,”violent crime was on the rise in the ***,and Qianlong *** transformation through moral “teaching and cultivation”(jiaoyang 教养) failed to alleviate social conflict,Qing rulers reconsidered and revised the established practice of criminal justice and the existing concept of criminal *** the end of the eighteenth century,the effort to stem the tide of violent crime relied less on ideological exhortation and more on legislation that articulated harsh ***“legislative turn”in Qing criminal justice resulted in an aggressive policy of deterrence that facilitated the greater use of capital punishment.

关键词： “Sacred Edict,”Qing legislative turn capital punishment Chinese criminal justice

Nationalism,Egalitarianism and Global justice

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Fudan Journal of the Humanities and Social Sciences 2019年第2期12卷 263-273页

作者： Su Gu Fudan Institute for Advanced Study in Social Sciences Fudan UniversityRoom 2807Bast Main BuildingGuanghua TowerNo.220Handan RoadYangpu DistrictShanghai 200433China

Global distributive justice requires that universal standards and values be recognized and|respected to avoid moral *** in domestic context demands equal treatment of all persons,whereas in global context,egalitarianism means equal treatment of all nations or *** appeal quite often neglects universal values and standards in dealing with global *** Rawls rejected global egalitarianism in his late works,the main idea developed by his A Theory of justice is still important for global *** reason why just arrangements should benefit the least advantaged domestically is parallel to that why they should benefit the poorest nations in global *** of opportunities in global context means that equal respect and treatment of all people,and nationality and religious beliefs should not obstruct anyone from getting a job or *** of the moral arguments for benefiting the least advantaged is luck egalitarianism,and the luck/choice distinction is used for explaining personal responsibility in social and economic *** is bad when one person is worse off than another through no fault or choice of her *** it is unjust when someone does better than others only because of her social class or family *** social institutions that discriminate against persons based on arbitrary traits like nationality,gender,origin of country or region,religious beliefs,etc.,are a bad example of unjust ***’difference principle does not make a distinction between two reasons that cause ***,the requirement to benefit the least advantaged should embody the luck/choice distinction;people should be responsible for the cost of their choice and not for their natural *** principle may be extended to global *** those who live in poverty because of their lack of natural resources and gifts,compensation should be made to let them lead a decent life,and to those who vo

关键词： distributive justice Egalitarianism Nationalism Luck egalitarianism Luck/choice distinction

On Confucian Political Philosophy and Its Theory of justice

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Frontiers of Philosophy in China 2013年第1期8卷 53-75页

作者： GUO Qiyong School of Philosophy Wuhan University Wuhan 430072 China

Traditional Confucian political culture （including its concepts, systems, practices and folk customs） has a legacy that deserves careful reconsideration today. Its theories, institutions, and practices address the source, legitimacy, division and balance, and restriction of political power. Confucian politics is a type of ＂moral politics＂ which sticks to what ought to be and what is justifiable, and holds that political power comes from Heaven, mandate of Heaven or Dao of Heaven, which implies that justification and standards rest with the people referring to scholars peasants, workers and merchants. This type of justification is rooted in the public space and the autonomous strength of the people, and it finds guidance in the involvement, supervision, and criticism of the class of scholar-bureaucrats （shi 士）. In this article, Westem political philosophy will be taken as a frame of reference for evaluating Confucian conception of justice as well as Confucian ideas of distribution, fairness of opportunity, caring kindness for ＂the least advantaged,＂ and institutional construction. It will argue that the leading characteristic of Confucian political theory is that of ＂substantive justice.＂

关键词： Confucianism political philosophy justice Heaven people asfoundation

People’s justice: Socialist Law and Equity in China, 1921-1945

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Fudan Journal of the Humanities and Social Sciences 2019年第3期12卷 473-491页

作者： Xi Lin Institute for Advanced Study in Social Sciences Fudan University Shanghai China

When people’s justice was conceived in Republican China, it brought with it a socialist conceptualisation of law and equity, by which the prefix of ‘people’ was not merely a superfluous addition to the term of ‘justice’. On the contrary, it emphasised a people-oriented approach in as much practising the law as correcting the law where arose a rigidity during its application. Such elements as class inequality and the supremacy of state interests were found therein, alongside with Mao*s emphasis on the mass line policy. By dividing the period from 1921 to 1945 into three sections, namely 1921-1927, 1927-1934 and 1935-1945, this article aims to give a brief discussion of the evolution of people's justice, both as a concept and as a system of laws, in China, which may help us to better appreciate the socialist notions and traditions of law and equity.

关键词： Peopled justice Socialist equity Mass line Mass trial Mass mobilisation