检索结果-南通市图书馆

Records of a Minor Historian： Lu Xun on zhang taiyan

Frontiers of Literary Studies in China-Selected Publications from Chinese Universities 2013年第3期7卷 367-395页

作者： Eileen J. Cheng Department of Asian Languages and Literatures Pomona College Claremont CA 91711USA

Lu Xun, nearing his death, wrote two essays commemorating zhang taiyan. Both are rather unconventional eulogies, which engage the style, themes, and conventions of traditional biographies. Keenly aware of the depictions of his teacher as a conservative Confucian scholar and a political reactionary, Lu Xun provides a counter image. By associating his teacher with prominent revolutionaries and framing his idiosyncratic behaviors and political choices in later life as the product of failed ambition, Lu Xun harks back to the figure of the ＂mad genius＂ lauded as exemplars in the classical literary tradition, an image that resonates as well with the gallery of ＂modem＂ misanthropes and madmen in his short stories. Cast within a lineage of awakened eccentrics often deemed insane in their own times, zhang emerges in Lu Xun＇s essays as a revolutionary par excellence： an outspoken rebel who, after the founding of the Republic, remained a fearless critic of the establishment; an uncompromising radical at heart, who remained committed to the ideals of a true social transformation long since forgotten by those around him. In making the ＂worthiness＂ and relevance of zhang taiyan as a historical figure legible to modem readers through his engagement with traditional biographical conventions, Lu Xun also affirms the value of a traditional literati culture which continued to structure his worldview as a modem intellectual and writer. For his portrait of the ＂master of classical studies＂ as a radical revolutionary, however partial, was an attempt to ensure that zhang＇s name would remain relevant to posterity, leaving open the possibility that his teacher＇s ＂precious records＂ might also be transmitted and still find knowing readers in later ages.

关键词： Lu Xtm zhang taiyan teacher-disciple relations revolutionary,eccentrics madness biography

来源：

维普期刊数据库评论

在线全文

维普期刊数据库

学校读者我要写书评

暂无评论

Research and Reflections on zhang taiyan

引用

Frontiers of Literary Studies in China-Selected Publications from Chinese Universities 2013年第3期7卷 339-345页

作者： John Makeham School of Culture History & Language ANU College of Asia & the Pacific The AustralianNational University Canberra ACT 0200 Australia

Historians generally describe zhang taiyan 章太炎（Binglin 炳麟, 1869-1936） as an anti-Manchu revolutionary and treat his Buddhism as subordinate to this larger political project. Far less commonly understood is zhang＇s role in preparing the groundwork for the establishment of Chinese philosophy as an academic discipline. Against the backdrop of an intellectual climate in Japan and China during the decades either side of 1900, in which a premium had come to be placed on logic as a precondition for the development of philosophy, zhang was one of the first Chinese intellectuals to follow the lead of Japanese scholars in maintaining that classical Chinese philosophers had developed indigenous forms of logic. Significantly, he further argued that Chinese versions ofYogac^ratexts on Buddhist logic and epistemology （yinming ~t~; Skt. hetu-vidya） made it possible once again to gain a proper understanding of China＇s earliest writings on logic. In this paper I argue that zhang sought to establish that early Chinese texts ＂bear witness＂ to insights into realities that transcend individual cultures but are most fully and systematically articulated in ~og^c^ra systems of learning; and that classical Chinese philosopher-sages had attained an awareness of the highest truths, evidence of which can be found in their writings. In short, I will show that zhang used Yogac^ra to affirm the value of ＂Chinese philosophy＂ and, in doing so, helped shape its early definition.

关键词： Chinese philosophy zhang taiyan Masters Studies Yog^c~raBuddhism

来源：

维普期刊数据库评论

在线全文

维普期刊数据库

学校读者我要写书评

暂无评论

Lu Xun＇s Classical-Style Poetry and the 1911 Revolution

引用

Frontiers of Literary Studies in China-Selected Publications from Chinese Universities 2012年第3期6卷 317-336页

作者： Jon Eugene von Kowallis Chinese Studies Program School of International Studies The University of New South Wales Sydney NSW 2052 Australia Chinese Studies Program Department of Comparative Literature The University of Georgia Athens GA 30602 USA

The extent of Lu Xun＇s identification with the cause of the revolutionists who worked to bring about the 1911 Revolution has been the subject of debate among scholars ever since the year after his death when his brother Zhou Zuoren emphatically denied his membership in the Guangfu Hui. The scholars who think he did join （and actively participate in） that revolutionary organization rely on attributions to Lu Xun by third parties who conversed with him late in his life, but Lu Xun never actually addressed this question in his written or published works and, despite his student-teacher relationship with zhang taiyan （and therefore by inference the Tokyo and Zhejiang branches of the Guangfu Hui）, no one has ever brought forth archival evidence to support the claim of his membership. Here I will examine the classical-style poetry Lu Xun wrote before and after the event in order to gauge through first-hand evidence his disposition toward the Republican revolution and the historic transition it signaled for China.

关键词： Lu Xun Lu Xun＇s classical-style poetry Guangfu Hui TongmengHui 1911 Revolution zhang taiyan

来源：

维普期刊数据库评论

在线全文

维普期刊数据库

学校读者我要写书评

暂无评论

Translating Lu Xun＇s MSra： Determining the ＂Source＂ Text, the ＂Spirit＂ versus ＂Letter＂ Dilemma and Other Philosophical Conundrums

引用

Frontiers of Literary Studies in China-Selected Publications from Chinese Universities 2013年第3期7卷 422-440页

作者： Jon Eugene yon Kowallis Chinese Studies Program School of Languages and Linguistics The University of New SouthWales Sydney NSW 2052 Australia

Not long after he withdrew from medical studies at Sendai and returned to Tokyo in 1906, Lu Xun began research on the history and philosophy of science, modern European thought, and comparative literature which produced five treatises he eventually published in an archaistic classical prose style influenced by that of zhang taiyan. Central to, and the longest among these essays is Moluo shi li shuo （On the power of Mara Poetry）, which focuses on literature East and West and, in particular, the Byronic poets and their international legacy. In translating, annotating, and analyzing this essay, one meets with a number of quotations and terms derived originally from Western sources, sometimes through a secondary Japanese, German, or English translation. This article will focus on issues that arise in the translation and interpretation of that essay, in particular on the question of determining the source text, what bearing that has or should have on scholarly translation and how the study of textual issues can shed light not only on texts but also on literary and intellectual history. It offers an analysis of Lu Xun＇s own interpretation of the source texts as well as conclusions reflecting on the significance of his literary career and broader mission.

关键词： Lu Xun Mara Poetry zhang taiyan Chinese-English literarytranslation Byron Cain Nietzsche Satanic school Demoniac Poets

来源：

维普期刊数据库评论

在线全文

维普期刊数据库

学校读者我要写书评

暂无评论

清末国粹派颜李学研究述论

引用

中国近代史 2011年第4期 76-81页

作者：王学斌

晚清以降，颜李学走向复兴。至清末时期，学界对该学说的研究愈加深入，其中国粹派学人出力尤多。他们搜辑刊刻颜李著述，研讨其学术特色，倡扬其实学宗旨，挖掘其西学因素，提炼其教育和军事思想，并对颜李学的部分观点进行颇中肯綮的... 详细信息

晚清以降，颜李学走向复兴。至清末时期，学界对该学说的研究愈加深入，其中国粹派学人出力尤多。他们搜辑刊刻颜李著述，研讨其学术特色，倡扬其实学宗旨，挖掘其西学因素，提炼其教育和军事思想，并对颜李学的部分观点进行颇中肯綮的商榷。质言之，国粹派学人的研究，其中既有对学说本身的挖掘与“发现”，又有基于政治诉求的阐释与“发明”，在这种古今沟通、中西交融之下，近代意义上的颜李学之雏形已初具规模。

关键词：颜李学国粹派刘师培章太炎邓实 Yan- Li school classic Chinese school Liu Shipei zhang taiyan Deng Shi

来源：人大复印报刊资料评论

在线全文

人大复印报刊资料

学校读者我要写书评

暂无评论

齐物与忠恕：章太炎“以庄证孔”思想发微

引用

中国哲学 2019年第8期

作者：李智福

章太炎曾自称其学为“以庄证孔”，即以庄子的“齐物”哲学解释孔子的“忠恕之道”，他因此提出“尽忠恕者是惟庄生能之”“齐物即忠恕两举者”等理论。太炎将“齐物”与“忠恕”相贯通的内在理路是：他先以佛学之“真如”——“平等”... 详细信息

章太炎曾自称其学为“以庄证孔”，即以庄子的“齐物”哲学解释孔子的“忠恕之道”，他因此提出“尽忠恕者是惟庄生能之”“齐物即忠恕两举者”等理论。太炎将“齐物”与“忠恕”相贯通的内在理路是：他先以佛学之“真如”——“平等”证庄子之“无我”——“齐物”，再以庄子之“无我”——“齐物”证孔子之“忠恕之道”。如果说传统学界对“忠恕”的解释是“有己之忠恕”，那么，太炎基于庄学和佛学的“忠恕”则是“无己之忠道”与“有己之恕道”两相并举，传统解释重“恕道”，太炎更重“忠道”；传统之“忠道”是反己尽己，太炎之“忠道”是虚己尽彼。他强调以“恕道”推度他者之时，同时需要以“忠道”整全地观照他者，此庶几有补儒学“絜矩之道”之所可能产生的为孔子所始料未及的种种负面影响。太炎先“以佛证庄”再以“以庄证孔”之思想关怀，是以东方古典思想对所谓公理、自由、平等等近代西方启蒙理念进行批判和重建。

关键词：章太炎孔子庄子忠恕齐物《齐物论释》 zhang taiyan Confucius Zhuangzi doctrine of loyalty and consideration for others equality Note on the Theory of Equality

来源：人大复印报刊资料评论

在线全文

人大复印报刊资料

学校读者我要写书评

暂无评论

欢迎您,

建议与咨询留下您的常用邮箱和电话号码，以便我们向您反馈解决方案和替代方法

时间限定

文献类型

馆藏选择

核心期刊

语言

文献类型

帮助

文字说明：

检索规则说明：

检索范例：

分类表

所选分类

限定检索结果

文献类型

馆藏范围

日期分布

学科分类号

主题

机构

作者

语言

在线全文

在线全文

在线全文

在线全文

在线全文

在线全文

请选择保存的检索档案：

请选择收藏分类：

通借通还

欢迎您,

建议与咨询 留下您的常用邮箱和电话号码，以便我们向您反馈解决方案和替代方法

时间限定

文献类型

馆藏选择

核心期刊

语言

文献类型

帮助

文字说明：

检索规则说明：

检索范例：

分类表

所选分类

限定检索结果

文献类型

馆藏范围

日期分布

学科分类号

主题

机构

作者

语言

在线全文

在线全文

在线全文

在线全文

在线全文

在线全文

请选择保存的检索档案： 新增检索档案 确定 取消

请选择收藏分类： 新增自定义分类 确定 取消

通借通还

建议与咨询留下您的常用邮箱和电话号码，以便我们向您反馈解决方案和替代方法

请选择保存的检索档案：

请选择收藏分类：