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Misreading Rousseau？ Jacques derrida＇s Deconstructive Reading of Rousseau＇s Essay on the Origin of Languages

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Journal of Philosophy Study 2015年第10期5卷 499-512页

作者： Gerasimos Kakoliris National and Kapodistrian University of Athens

Jacques derrida＇s engagement with Jean-Jacques Rousseau in the second part of Of Grammatology constitutes the most systematic, extensive example of deconstructive reading. Nevertheless, the problem of whether derrida reproduces Rousseau＇s basic claims adequately has remained a peripheral concern. This has meant that this may constitute a misreading and the consequences that this would have for the deconstructive operation itself have not adequately examined. Hence, this enquiry into derrida＇s reading of Rousseau centers upon the extent to which derrida distorts Rousseau＇s text in order to be able to confirm deconstruction＇s radical theoretical positions.

关键词： derrida Rousseau Deconstructive Reading Rousseau's Essay on the Origin of Languages derrida'sOf Grammatology

Writing as a Supplement： Jacques derrida＇s Deconstructive Reading of Rousseau＇s Confessions

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Journal of Philosophy Study 2015年第6期5卷 302-313页

作者： Gerasimos Kakoliris University of Athens

The present study constitutes a critical appraisal of the deconstructive reading of Rousseau＇s Confessions that derrida undertakes in the second part of Of Grammatology. In this examination, the author will first list some of the significations into which derrida disperses （forced, as he asserts himself, by an ＂inassimilable residue＂ in the text itself） the meaning that he has already construed as apparently simple during the first moment of deconstructive reading （i.e., ＂the doubling commentary＂）; the author will then go on to enquire into the operations which enable derrida to arrive at these self-conflicting significations. The main aim of this essay is to demonstrate that it is not language alone that disables the philosophy of Rousseau and enables the philosophy of derrida. When derrida attempts to support his philosophy through an analysis of Rousseau＇s theory of language and the alleged contradictions in Rousseau＇s texts, he misinterprets basic tenets of these texts in order to make them conform to the presuppositions of the deconstructive approach. The ＂reversal＂ and ＂displacement＂ of metaphysical conceptuality in the text of the Confessions is made possible after the text has had meanings transposed into it from a plurality of other texts. derrida attributes to the text significations he discovers by construing, explicating and over-reading passages that occur elsewhere in Rousseau＇s total oeuvre （especially in the Essay on the Origin of Languages）.

关键词： derrida Deconstructive Reading Rousseau's Confessions

A Re-study of derrida's Deconstructive Translation Thought

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海外英语 2012年第8X期 142-144,151页

作者：康顺理 Zhengzhou Institute of Aeronautical Industry Management

Since 1995,derrida's deconstructive translation thought has always been a hot topic in *** results have been achieved on derrida's translation thought research;but there are still some misunderstandings about his thought on *** paper intends to employ some words in his works or interview to clarify some misunderstandings about derrida's translation thought.

关键词： derrida deconstructive translation thought Différa

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德里达解构理论与女性主义政治学

外国哲学 2001年第10期 82-86页

作者：何佩群

解构主义与女性主义在颠覆西方传统思想与现存的等级秩序的理论和实践过程中找到了共同语言。事实上，德里达的解构理论不仅为女性主义提供了反抗父权制统治的思想武器与方法论工具，同时也为以巴特勒为代表的后现代女性主义批判传统女... 详细信息

解构主义与女性主义在颠覆西方传统思想与现存的等级秩序的理论和实践过程中找到了共同语言。事实上，德里达的解构理论不仅为女性主义提供了反抗父权制统治的思想武器与方法论工具，同时也为以巴特勒为代表的后现代女性主义批判传统女性主义提供了宝贵的思想资源。德里达的解构理论对女性主义政治学，尤其是后现代女性主义政治学产生了深刻影响。

关键词：德里达解构女性主义政治学巴特勒 derrida deconstruction feminism politics Butler

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德里达的宗教——神学与解构

基督教文化学刊 2013年第2期30卷 164-182页

作者：张振东同济大学哲学院

德里达出生在阿尔及利亚的埃尔比亚,一个被同化了的西班牙犹太人家庭里。1940年,维希政府废除《克雷米厄法案》,这一举动及其产生的影响使年幼的德里达和他的许多犹太同学一样,在某一天突然发现自己被强行地排除在国家教育之外①。此后。

关键词： derrida negative theology religion deconstruction

Peirce as Playful/Play as Pivotal

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Language and Semiotic Studies 2018年第2期4卷 5-18页

作者： Vincent Colapietro Pennsylvania State University USA University of Rhode Island USA

This paper offers a portrait of C. S. Peirce as a playful thinker but also an account of play as that upon which much turns. He was, after all, a philosopher who in his maturity insisted, "a bit of fun helps thought and tends to keep it pragmatical." In doing so, however, Peirce showed in his youth how evasions of responsibility might, in their own way, often be instances of engagement at once playful and more deeply responsible than any attempt to meet the formal expectations of external authority. For the account of play as pivotal, the author draws upon Cornelius Castoriadis and, to a far greater extent, John Dewey. Moreover, he explores an apparently stark contrast between the Peircean emphasis upon habit and the Derridean celebration of play, showing that the opposition is not as thoroughgoing as it might appear. Interweaving Dewey's insights with Peirce's, the author highlights the power of intense play to melt the rigidity of sedimented habits and, thereby, to generate opportunities for habit-change. This suggests that the capacity to act in an imaginative or creative way both ineluctably draws upon habits but also inevitably modifies, often in a dramatic manner, these habits. If the ultimate logical interpretant of a sign-process is, as Peirce suggests, a habit-change, then play is truly pivotal for seeing one of the most important ways in which such alteration takes place.

关键词： Art Castoriadis Cornelius derrida Jacques Dewey John freedom habit hinge impulse pivot purpose and purposelessness Schiller Friedrich virtue

Husserlian Phenomenology and Derridean Deconstruction: Their Fundamental Methodological Commitments

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Frontiers of Philosophy in China 2020年第3期15卷 451-471页

作者： Saulius Geniusas Department of Philosophy The Chinese University of Hong KongShatinNew TerritoriesHong KongChina

This paper reinterprets the relation between Derridian deconstruction and Husserlian phenomenology on the basis of their respective methodological *** to the proposed view,epoche,reduction,and eidetic variation are the fundamental methodological principles of Husserlian *** paper interprets derrida's reading of Husserl as presenting a type of semiological reductionism,which is marked by the absorption of the fundamental phenomenological principles within a semiological *** of meaning as a sign that refers to other signs,derrida contends that neither epoche,nor reduction,nor eidetic variation can be carried through successfully;their validity is thereby indefinitely *** paper also addresses the relationship between indication and expression,the Principle of all Principles,the living present,and their alleged deconstruction in derrida's writings.I conclude with some suggestions concerning how,apart from deconstructing phenomenology,one could also phenomenologize *** to my suggestion,this would require problematizing evidence that underlies the central claims and commitments of deconstruction.

关键词： Husserl derrida phenomenology deconstruction (post-)structuralism methodology

从“差异”到“他者”—对海德格尔与德里达的神学读解

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是同一与差异之争，还是其他①—评德法之争对形而上学奠基之裂隙的指涉

外国哲学 2004年第11期 135-143页

作者：杨慧林

海德格尔的《同一与差异》，德里达1990年代以后的著述，以及西方学界近年编辑出版的有关文献，始终潜在着一种“差异”与“他者”之间的逻辑关联。其中可能蕴涵的意义，在西方常常是从神学的角度予以读解。海德格尔和德里达在这一问... 详细信息

海德格尔的《同一与差异》，德里达1990年代以后的著述，以及西方学界近年编辑出版的有关文献，始终潜在着一种“差异”与“他者”之间的逻辑关联。其中可能蕴涵的意义，在西方常常是从神学的角度予以读解。海德格尔和德里达在这一问题上的相关论说对文学研究的影响极为深刻，然而如果缺少神学的解说，则很难把握其中的根本意蕴。

关键词：海德格尔德里达差异延异 Heidegger derrida difference différance

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