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Intentionality and Temporality in Husserl

Journal of Philosophy Study 2022年第9期12卷 488-505页

作者： hilaire tassoulou ngoma Marien Ngoubi University BrazzavilleCongo

This article on intentionality and temporality shows how Husserl remains indebted to Brentano for his conception of ***,it is through the Brentanian conception of the intimate consciousness of time that Husserl was able to discover how immanent time and transcendent time are *** article shows how Husserl,by taking advantage of this distinction between immanent and transcendent time established by Brentano,thought he had discovered time as an object that is within consciousness and not outside ***,this article makes it clear that Husserl denies the power of the imagination,to which Brentano had recourse,to continually make possible the modifications that arise through the moments of transcendent *** denial for Husserl shows how Brentano ignored both the intimate consciousness of time and the ***,the article underlines the fact that if for Husserl the intimate consciousness of time discovers time within oneself,the major stake of Merleau-Ponty’s criticism of Husserl consists rather in discovering time in the exteriority to oneself of the consciousness which cannot have a hold on time within *** it is in the movement that opens the consciousness on itself that time is discovered outside the consciousness and in the *** is how Merleau-Ponty understands the movement where the consciousness that accomplishes its passage towards itself accomplishes it by the retention that unceasingly opens on the protention.

关键词： consciousness perception retention time

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Cogito, Phenomenology, and Christianity in Michel Henry

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Journal of Philosophy Study 2022年第12期12卷 707-724页

作者： hilaire ngoma tassoulou Marien Ngouabi University BrazzavilleRepublic of Congo

This article shows,in Michel Henry,the relationship that Descartes’cogito maintains with phenomenology and ***,this article first shows to see how the phenomenology of life is only possible through a reading of Descartes’***,in it is in the cogito that one discovers how the life of the ego relates the ego to itself by excluding from itself what is outside of itself in the reduction in which this ego is *** article then observes that it is from the way in which the ego is constituted in its most radical immanence that Michel shows how Husserl confused the immanence of the ego with the transcendence which lies outside of the *** article finally explains how the ego which discovers itself in pure immanence is the institute of a phenomenology of life which remains the mode of being of the philosophy of Christianity.

关键词： cogito Christianity immanence transcendence phenomenology

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