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Author Meets Critics： Discussions on Roger T. Ames＇s Confuc/an Role Eth/cs： A Vocabulary——William Keli＇i Akina, Daniel A. Bell, Sarah Mattice, May Sim, Ralph Weber, wen haiming, and ZHANG Xianglong, with Responses by Roger T. Ames

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Frontiers of Philosophy in China 2012年第4期7卷 598-599页

作者： Ralph Weber wen haiming

Roger T. Ames, who teaches at the University of Hawai＇i at Manoa, is beyond any doubt one of the most prominent and original voices in current discourse on Chinese philosophy. For decades he has been extremely active in advocating an understanding of ancient Chinese texts that is explicitly philosophical, that is, it speaks directly to the philosophically minded （and not primarily to the philologically oriented sinologist）. Despite this clearly confined group of addressees, he speaks decidedly not in the terminology most familiar to practitioners of dominant or mainstream Westem philosophy. Although he frequently draws contrasts and analogies with more familiar figures and more general features of Western philosophy, his favorite approach makes it a point--in fact, the central point--to give Chinese philosophy a voice of its own and thus to read its texts ＂on their own terms＂（to be understood in its double meaning as conditions and vocabulary）. But, as Ames is very much aware, translating these texts on these terms still requires a vocabulary that is not their ＂own＂-and he has thus chosen dominantly the vocabulary of early American pragmatism as the most useful in articulating what he perceives are the sensibilities of Chinese philosophy. With his many interpretative studies and philosophical translations （often co-authored with David L. Hall and Henry Rosemont Jr.）, he has pushed the frontiers of Chinese philosophy as much as of philosophy in China in various ways and into various directions--something that has found an impressive echo both in terms of followers （many relate a story that they initially became interested in Chinese philosophy by having read, say, Hall and -Ames＇s Thinking Through Confucius） and in terms of critics, who have taken issue with particular translations, the overall approach, or with both.

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Surfactant Assisted Dispersion and Adhesion Behavior of Carbon Nanotubes on Cu—Zr and Cu—Zr—Al Amorphous Powders

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Journal of Materials Science & Technology 2014年第9期30卷 847-853页

作者： Jonathan Nguyen haiming wen Zhihui Zhang Frank Yaghmaie Enrique Lavernia Department of Chemical Engineering and Materials Science University of California at DavisDavis CA 95616 USA Northern California Nanotechnology Center University of California at DavisDavis CA 95616 USA

Carbon nanotubes （CNTs） were dispersed in gas atomized Cu47.5Zr47.5Al5 （CZA） and CusoZrso （CZ） amorphous powders, in an effort to elucidate the mechanisms of adhesion of CNTs onto amorphous metallic powders. CNTs were homogenously dispersed in water using a zwitterionic （ZW） surfactant. Then CZA and CZ powders were submersed in the ZW-CNTsuspensions with varying amounts of dwell time in an ultrasonic bath. The ZW-CNT- metal powder suspensions were dried, and CNT-metal composite powders were obtained after decomposition of the surfactant by calcination. Zeta potential measurements on ZW-CNT-metal powder suspensions and scanning electron microscopy investigation into the CNT-metal composite powders both indicated an ideal dwell time, for a specific alloy composition, of metallic powders in ZW-CNT suspension to achieve optimal adhesion of CNTs onto amorphous metallic powder surfaces. The results are rationalized on the basis of hydrolysis of metal ions into suspension creating a net positive charge on the metallic powder surfaces, and the interaction between the charged powder surfaces and the charged hydrophilic head groups of ZW, which has the other end attached to CNTs.

关键词： Metallic powders Carbon nanotubes Dispersion Surfactant Hydrolysis

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＂Confucian Cultural Fallacy＂ in the 20th Century Chinese Enlightenment Movement

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Frontiers of Philosophy in China 2013年第2期8卷 199-214页

作者： wen haiming CHEN Deming School of Philosophy Renmin University of China Beijing 100872 China

The 20th century witnessed a strong cultural enlightenment movement in China, starting with the industrialization movement in the late 19th century Qing dynasty （1616-1912） and continuing in the May Fourth movement in 1919. The cultural enlightenment movement was strongly influenced by Western ideas such as democracy and the primacy of science. The Chinese modern cultural enlightenment can be compared with the European enlightenment that began with the Renaissance. One typical characteristic of this Chinese enlightenment that I wish to emphasize is the determining function of ideas and cultures, especially in light of the many criticisms of traditional Confucianism by intellectuals who blamed it for all the failures of Westernization in the 20th century. This is what I call the ＂Confucian Cultural Fallacy.＂ This fallacy has influenced many famous intellectuals, such as Tu Wei-ming. In this paper, I set out to analyze how this fallacy influenced Tu in two of his major arguments： the third stage of the Confucian revival movement, and the idea of ＂cultural China.＂ Throughout my analysis of different versions of the Confucian cultural fallacy in modern China, I also discuss how best to understand the Chinese cultural enlightenment movement in relation to Western Enlightenment movements.

关键词： cultural fallacy Tu Wei-ming Confucian culture enlightenment

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Constitutive Modeling and Hot Deformation Behavior of Duplex Structured Mg–Li–Al–Sr Alloy

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Journal of Materials Science & Technology 2016年第12期32卷 1289-1296页

作者： Yan hang Xiaodong Peng Fengjuan Ren haiming wen Junfei Su Weidong xie College of Materials Science and Engineering Chongqing University Chongqing 400044 China National Engineering Research Center for Magnesium Alloys Chongqing University Chongqing 400044 China Department of Nuclear Engineering & Health Physics Idaho State University Idaho Falls ID 83402 USA Characterization and Advanced PIE Division Idaho National Laboratory Idaho Fails ID 83415 USA

Hot deformation behavior of an as-extruded duplex structured Mg-9Li-3Al-2.5Sr alloy is investigated via hot compression tests conducted at 200-350℃ with strain rate of 0.001-1 s^-*** flow behavior of Mg-9Li-3Al-2.5Sr alloy can be described accurately by hyperbolic sine constitutive equation and the average activation energy for deformation is calculated as 143.5 k J/*** on a dynamic materials model,the processing maps of Mg-9Li-3Al-2.5Sr alloy which describe the variation of power dissipation efficiency are constructed as a function of temperature and strain *** processing maps exhibit an area of discontinuous dynamic recrystallization occurring at 280-300℃ with strain rate of 0.001-0.01 s^-1,which corresponds to the optimum hot working conditions.

关键词： Mg-Li alloys Hot deformation Constitutive equation Processing maps Dynamic recrystallization

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Hierarchical microstructure enables high strength and good ductility in as-cast Fe_(27)Ni_(35)Cr_(18.25)Al_(13.75)Co_(2)Ti_(2)Mo_(2) high-entropy alloy

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Journal of Materials Science & Technology 2024年第12期179卷 9-21页

作者： Jiacheng Niu Zhiqiang Fu Weiping Chen Tiwen Lu Liangyan Hao Wei Xiong haiming wen Guangdong Key Laboratory for Advanced Metallic Materials Processing South China University of TechnologyGuangzhou 510640China National Engineering Research Center of Near-net-shape Forming for Metallic Materials South China University of TechnologyGuangzhou 510640China Key Laboratory of Pressure Systems and Safety Ministry of EducationEast China University of Science and TechnologyShanghai 200237China Physical Metallurgy and Materials Design Laboratory Department of Mechanical Engineering and Materials ScienceUniversity of PittsburghPittsburghPA15261United States of America Department of Materials Science and Engineering Missouri University of Science and TechnologyRollaMissouri 65409United States of America

As-cast alloys often require complex thermomechanical processing to obtain a hierarchical structure to achieve a good combination of strength and *** in this work,a novel hierarchical Fe_(27)Ni_(35)Cr_(18.25)Al_(13.75)Co_(2)Ti_(2)Mo_(2) high-entropy alloy(HEA)with ultra-high tensile strength and excellent ductility was fabricated by direct *** as-cast alloy exhibits hierarchical structure with an ul-trafine lamellar microstructure(ULM),ultrafine rhombus microstructure(URM),ultrafine vermicular mi-crostructure(UVM),nanosized precipitates and spinodal decomposition(SP)that develops during casting and *** incompatibility of face-centered cubic(FCC)and body-centered cubic(BCC)phases in the deformation process leads to heterogeneous deformation-induced(HDI)hardening,which brings the alloy a tensile yield strength(YS)of~1056 MPa,an ultimate tensile strength(UTS)of~1526 MPa and a total elongation(El)of~15.6%.Additionally,the numerous interfaces generated by the hierarchical structure absorb the energy during deformation,effectively retarding the dislocation motion and causing strong work-hardening.

关键词： Direct casting High-entropy alloy Hierarchical microstructure Mechanical properties

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Confucian Co-creative Ethics： Self and Family

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Frontiers of Philosophy in China 2012年第3期7卷 439-454页

作者： wen haiming School of Philosophy Renmin University of ChinaBeijing 100872China

A general account of the Confucian self as either collectivist or relational requires careful examination. This article begins with the major textual resources of the Confucian tradition and then compares this idea of moral expansion with Deweyan ideas of the self and community. By parsing key Confucian terms that comprise the meaning of ＂being together＂ and ＂mutual association,＂ the author argues that Confucian selves and individuals are fundamentally contextually creative. By comparing the Confucian idea of family with the Deweyan notion of community, the author further supports his argument that the Confucian self is always co-creative with others. Despite the fact that Confucian ethics has long been considered either a kind of virtue ethics or a kind of role ethics, the author argues that Confucian ethics is better viewed as a kind of co-creative ethics, which stems from an ethical theory concerning the co-creative self and other.

关键词： co-creative Confucianism ethics family self

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Indonesian Chinese Language Education and Confucian Culture

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走进孔子 2023年第3期 114-119页

作者： wen haiming School of Philosophy at Renmin University of China

When Confucian culture spreads in China itself,most people would not seriously think about the relationship between Confucian culture and Chinese language education,since the spread of Confucian culture is naturally b... 详细信息

关键词： language. culture since

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Confucian Role Ethics in Chinese and English-Language Contexts

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Frontiers of Philosophy in China 2012年第4期7卷 627-634页

作者： wen haiming School of Philosophy Renmin University of China Beijing 100872 China

Roger Ames＇s Confucian Role Ethics： A Vocabulary, is a masterpiece in the field of Chinese and Western comparative philosophy. This paper focuses on the meaning of the title, explaining the meaning of ＂role,＂ the key word in the title, in both Chinese- and English-language contexts, and compares these two meanings with Ames＇s reconstruction of Confucian ethics in its English-language context. I argue that ＂role＂ in the English-language title and context does not mean precisely the same thing as it does in the Chinese context. Rujia Juese Lunlixue 儒家角色伦理学 the literal translation of ＂Confucian role ethics＂ in Chinese, has its own connotations in a Chinese context and cannot fully express what Ames tries to express in his masterpiece. This discussion leads to the question ＂What is Confucian ethics--is it just living and playing one＇s role, or is it actually the way to live and play one＇s role？＂

关键词： Role ethics Confucian ethics Confucianism Virtue ethics Rituals Sons Metaphysics Aristotelean ethics Deontology Mothers

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Being and Nothingness, Chinese Style

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China Today 2011年第11期60卷 68-69页

作者： wen haiming

THE two centuries from the founding of the Wei Kingdom in 220 to the end of the Jin Dynasty in 420 were punctured by chronic wars and frequent regime changes. To stay out of the ugly and bloody political strife, philosophers of the time turned away from the brutality of politics and started exploring the ontological existence of the world, building on the cosmology of the previous Han Dynasty. Studies on the relationship between being (you) and nothingness (wu) flourished, becoming Neo-Daoism in the Wei-Jin Period.

关键词：中国魏晋时期哲学家宇宙观政治

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Introduction to the Special Theme on “Richard Shusterman＇s Somaesthetics”

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Frontiers of Philosophy in China 2015年第2期10卷 163-166页

作者： wen haiming Renmin University of China

Some people might wonder how Chinese philosophical thinking can be furthered using Western philosophical narratives; I consider Richard Shusterman＇s “somaesthetics” to be an example of just this. His somaesthetics shows how Chinese philosophical ideas might be constructed against a modern philosophical background through both Chinese and Western philosophical narratives, and how it is possible for Chinese philosophy to dialogue with the analytic tradition. Although Shusterman does not start from Chinese philosophy, his project of connecting body with mind is so closely related to Chinese philosophical thinking in particular and East Asian ideas in general that his Somaesthetics can be seen as a combination and integration of both Chinese and Western *** special theme was developed from an “Author Meets CriticsWorkshop” on Richard Shusterman＇s Body Consciousness： A Philosophy of Mindfulness and Somaesthetics, which was held by the Institute of Aesthetics Studies in the School of Philosophy, Renmin University of China, on July 26, 2011. Some participants in the workshop are scholars who have worked with Shusterman＇s ideas for decades, such as Roger Ames, who contributed his comments in a long article entitled “‘Bodyheartminding＇（Xin ,心）： Reconceiving the Inner Self and the Outer World in the Language of Holographic Focus and Field,” Eva Kit Wah Man, who contributed an article entitled “A Cross-Cultural Reflection on Shusterman＇s Suggestion of the ‘Transactional＇ Body,” and Russell Pryba, who contributed an article entitled “Ars Erotica and Ars Gastronomica in Shusterman＇s Somaesthetics.” These are all very important scholars working on both Chinese and Western philosophical traditions.

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